Mitchell Tan
Oct 25, 2019

Systems thinking: a new lens on complexity

The approach promises deeper and clearer insights on complex societal interactions that impact the relationships between people and all kinds of products and services.

Systems thinking: a new lens on complexity

Men and women who have spent careers trying to understand and shape human collective behaviour have always encountered immense complexity. From scholars to policymakers, social activists to business strategists, innovators to marketers—all have grappled at some point with the challenge of ‘cracking’ human behaviour at a societal, or even global scale.

Today, the extent of interconnectivity and dynamism, fuelled by the wide-ranging application of advanced technology, from consumer products to industrial processes and government systems, has only ratcheted up the scale and incidence of complex problems.

Empowered and entangled

Complexity arises on both sides of the economic-development equation. While our age feels like one of endless possibility and potential, it is also one in which the challenges such as urban overcrowding, environmental degradation, income inequality, healthcare affordability, urban loneliness, and an erosion of trust have become ever more difficult and yet ever more pertinent. In a rapidly developing world that also feels palpably more messy, crowded, confusing and unpredictable, the need to design adaptively complex solutions for increasingly complex problems will become more pressing for both public institutions and businesses who hope to change lives for the better.

Problems of the order of complexity that we hope to, and need to, solve today will not be addressed simply by bringing about change at the level of an individual, organisation, or even industry. Better products and services do change citizens’ and consumers’ lives for the better, but the scale of their impact is limited. Creating more space-efficient subway carriages will make some daily commutes more pleasant but will not solve a city’s traffic problems. Similarly, developing new monitoring and communication features in a ride sharing app may make some feel safer, but will not bring an end to sexual harassment or assault in an urban population.

These ‘wicked problems,’ whose seemingly required solutions are sometimes shifting, contradictory, invisible, or incomplete, require not just more comprehensive answers, but solutions at a different scale that bring about change at the level of an entire human behavioural system.

To even begin to arrive at these, it is crucial to perform a different kind of diagnosis of the problem. A mode of enquiry known as 'systems thinking' offers the hope of deeper and clearer insights on complex societal interactions driving wicked problems—which do, by their pervasive nature, impact the relationships between people and all kinds of products and services. When we start to see a beverage brand as not just a product portfolio, but an element within interconnected systems of societal health, nutrition, food justice, wellness, and recreation we can then see how business decisions can begin to impact the complex societal challenges we are all faced with and bring about more wide ranging transformations for the human good.

Ecosystem models of engagement

An example of how systems thinking has been immediately relevant to businesses can be found in the platform model we see most prominently used by tech startups.

At the apex of its application, the platform model is growing into the form of ‘super apps’ which seamlessly offer consumers a range of connected products and services across multiple geographies. The phenomenal growth of Grab and Meituan, named by Fast Company in 2019 as one of the planet’s most innovative companies, and the pervasiveness of their products in the everyday life of tens of millions of consumers in the region, illustrate how this emerging new business paradigm is not just unlocking consumers’ latent needs for simplicity and seamlessness, but also shaping, in a very significant way, a variety of societal behavioural systems.

The alluring convenience that comes with an integrated cashless payment system, e-wallet, and one-stop access to a variety of essential daily services, for instance, is not just making life more convenient, but shaping the very meaning of money.

In Singapore’s culinarily delightful hawker centres, I sometimes find myself in an odd situation where I have in my pocket (besides my stack of credit cards, worthless in a hawker centre) only a $50 dollar bill trying to buy a $1.50 cup of my favourite soya bean drink. On some occasions, my friendly soya bean drink seller will tell me that he can’t give me change for such a large bill, and I should just take the drink and pay him some at other time when I have smaller change. I do so the next time I’m back with a $2 bill, he remembers, smiles at me signalling his recognition of my trustworthiness, and I leave with another cup of soya bean drink and a better relationship with him.

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In a future of QR code payments, room for such economies of trust in society may be diminished, or at least inhabit vastly different spaces and forms. With no concept of ‘paying me back next time’ or ‘keeping the change’ or ‘leaving a tip,’ teenagers of today and tomorrow will enter the economy with vastly different imaginations of what money looks and feels like and different social and cultural meanings attached to monetary transactions. Monopoly, the exciting and frustrating board game which inducted us as kids into the world of the rat-race and the sensorial experience of dealing in cash, has now too gone cashless. What will this mean for trust? And how can we design for a cashless, but not trustless future of payments?

Unlocking hidden meaning

The kind of transformative systems thinking that will be increasingly applied to consumer solutions like the super-app will not, ultimately, be just that which relates to programming, user-experience, or networked services­. Instead, the critical systems thinking of the future will lie in unlocking the invisible cultural meaning systems that drive human engagement with any technological or non-technological platform.

Take the case of the coffeeshop: whether Starbucks coffee really cuts it may be a discussion that lasts as long as the chain does; but what is not a matter of contention is how the spaces it creates has found resonance through what the brand really stands for, and what the product really is: a consistent experience of a familiar, convenient, and reasonably comfortable place to work, meet, or stop by on the morning commute. While improvements in space and service design will further improve the experience for many—for instance, in seamless connectivity with the Starbucks app, or with delivery services—the real potential, perhaps, lies in understanding how new directions in space and service design, in conjunction with a design direction for a wider system of other non-coffeeshop spaces and services, can unlock latent cultural meanings of convenience, comfort, and familiarity by addressing them in new, previously unmet ways. How can we design not just for better coffeeshops, but better experiences of the familiar, consistent, and comfortable? Systems thinking demands that the answer to the former be born out of the answer to the latter.

The way we behave ultimately is driven by the meanings we associate with elements of our world. The behavioural systems in society are a product of those associations; to drive real change, and change in a direction we desire, the design of systems must be guided by the design of meaning; and such design must be rooted in a deep understanding of the hidden meaning landscapes that will govern our lives as much as, and arguably even more than, the technological landscapes of tomorrow.


Mitchell Tan is an associate at Quantum Consumer Solutions. This article first appeared in Campaign Asia.

Source:
Campaign India

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